2022-03-28 - Off to Grandmother’s House We Go

Jules takes Una, Della, and Ravn to the Quinault Indian Nation, headquartered in Taholah, Washington, for a visit to her grandparents. Her grandparents share how the local peoples have historically understood the Veil and how they might interact with it.

IC Date: 2022-03-28

OOC Date: 2021-03-28

Location: Taholah, Washington

Related Scenes:   2022-03-06 - How Coyote Stole Fire   2022-03-13 - Burnt Hair, Coffee and Buns   2022-03-13 - How Della Found (Her) Fire   2022-04-11 - Sittin' On (a Boat by) the Dock of the Bay   2022-04-20 - What's In a Name

Plot: None

Scene Number: 6498

Social

It’s a wet Sunday morning, drizzle slicking the roadway and fog wrapping the coast in its chilly embrace. There’s a slightly shorter route inland, but it only adds ten minutes for the more scenic option: heading all the way out to the coast, round the swell of North Bay, then turning north on 109 by Ocean City. These beach towns that dot the highway only spring to life in the summer. Now, when the ocean is steel grey like the sky and a cold wind blows off the Pacific, the beaches are quiet save for seagulls.

These towns look weathered by salt air and time. Taholah, at the coastal center of the Quinault Reservation, is no exception. “Home of the Chitwhins,” a sign proclaims on the approach. Black bears, Jules explains, the school mascot. She goes on to add that there’s only one school here, k-12, lower grades divided from upper. There’s no town center to speak of, only the occasional business or public services building in among the houses. According to Jules, the biggest places in town are the school district building, the center for the Quinault Indian Nation, and the seafood processing plant.

The Blacks’ house is on one of the several residential streets, all seemingly alike. Some of the houses look better kept than others, but on each street there’s at least one with beat-up cars in the grass, or spare furniture, or abandoned children’s toys. Some of the homes look manufactured, others not. Most are single-story, often with a ramp to the front door. Jules’ grandparents live on a cul-de-sac, theirs a modest off-white single story with a one-car garage. Flower beds under the front windows, but the rhododendrons aren’t blooming. No cluttered house yard, though there’s tire treads for a car parking spot alongside the garage. “My brother,” Jules explains.

Una's been pretty quiet in the backseat, all the way here: she's got a disposable tray of cinnamon rolls wrapped in foil on her lap, and has mostly been staring out of the window at the passing scenery, the towns smaller and smaller as they go. City-dweller as she has been for most of her life, this is a whole new world, and not entirely a comfortable one.

Jules' grandparents' house draws an even longer glance, as they pull up: Una outright studies it, though whether it's what she expected (quite possibly not; let's be honest) or not, there's no real indication of that in her expression. Her seatbelt is undone with a click, and, "So this is where you grew up? It's nice."

In Della's hands, her silvery-bronze Prius is a smooth ride: braking and acceleration gradual enough to get good mileage and avoid jolting her passengers, but not so much as to piss off other drivers; she's all for the scenic option, plus the sights Jules points out, and though technically she breaks the speed limit, it's really more of a dent. Music's mellow, too.

When she pulls over, it's on the street, not in Jules' brother's spot.

There's her jacket and the flowers to collect from the trunk, but when it comes to getting out and getting going, she takes her cue from her housemate -- like so much today, likely.

Ravn has no objections to sharing the backseat with Una. The Dane isn't particularly keen on driving, and he has no intention of commenting on anyone else's driving, either. Besides, this is the first time during his almost two years in the States that he has actually managed to enter indigenous lands (insofar, the pedant in him points out, everything here was once indigenous lands, but the Quinault Reservation is at least partially self-governed -- as far as he knows, which is not very far).

He wonders why he was expecting to see something out of movies like Thunderheart, presenting the Lakota Reservations in the worst possible light. He's glad to be disappointed. And for some reason, Buffy St Marie's Bury My Heart at Wounded Knee keeps playing on repeat in his mind.

And on some level, it reminds him of home. "My country is full of villages like this one. A few hundred people, maybe a thousand. I'd kind of gotten used to the American standards of Gray Harbor and its eighteen thousand residents is small. In Denmark, eighteen thousand is a decent sized provincial city."

In the backseat, Una might not be able to see Jules' look, but it says it all. 'Nice' is not how she would describe Taholah. "There's about eight hundred people here," she says briefly. "Maybe two thousand or so in the Q-I-N altogether. The town needs to move because of climate change." She unbuckles and gets out, standing there a minute at the passenger door to let everyone get their bearings. Then she heads for the front door, which is already opening. "Hey, Grandma. These are my friends I told you about. Una, Della, and Ravn."

The woman who waits to greet them isn't as old as perhaps Jules has made her seem in the car ride, answering the questions put to her (thanks, Della) without much specificity. What are they like? Are there certain things to say or not say? I don't know, is what Jules has to say. They're just regular old people. Her grandmother was an elementary school teacher, her grandfather had worked at the seafood plant. Her brother is, well, her brother. A few years younger than her, and working at the plant these days too. He may or may not show up.

Ada Black can't be beyond seventy, if that. She's still got some color in her salt-and-pepper hair, and she looks to be in good health. Shorter than Jules, a little rounder, and greeting her guests with a smile after she steps off the porch to hug her granddaughter hello. "Come on in," she invites warmly. Whatever reservations she and her husband may have expressed to Jules on the phone, they don't show up when Ada welcomes them to her home. They'll have to do introductions all over again, since Jules' grandfather is there too, sitting inside on a La-z-boy recliner (he gets up, of course, to offer handshakes and hug Jules, too). He's gone completely gray, and his large frame has some bulk to it.

As for the house: the front door opens onto a joint kitchen and living area, separated by a small counter. A hallway off to one side leads to a bathroom and pair of bedrooms. In the living room, there's a round table with four chairs, two couches, and a recliner. The furniture is faded, in colors and styles that show the age. A sliding glass door opens onto a small yard, enclosed by a chain-link fence. There's a cat out there, sitting on the porch and paying them no mind. The pictures on the walls are mostly landscape prints, while family photos are framed on side tables and a bookshelf, along with a few small woven baskets. There's Jules and her brother, who looks nothing like her; he's got sandy brown hair, while she has the straight black hair of her grandmother. Wedding photos and candids from the beach show a much younger woman, recognizably Ada. She's pretty -- no, striking -- in those family photos.

Note that the only photographs of Jules' mother come from that earlier time, when she herself was a girl, prior to the birth of her children.

Una can't see Jules' expression, and perhaps that's for the best: she's on edge already, perhaps as much because this is Jules' grandparents they're visiting (grandparents are foreign things, for Una, having had none of her own until her grandmother died) as because of the size of the town, or the fact that this is, indeed, a reservation. For Una, who has never left the United States, this is as close to 'foreign' as she's gotten-- excepting Gray Harbor itself, which was foreign enough for a while, even if it now feels quite normal.

Still. "It's lovely to meet you, Mrs Black," says Una, with a warm smile for Ada. "I'm Una Irving. I've brought you some cinnamon rolls, fresh baked. I hope you like them." She's equally warm for Jules' grandfather, too, and takes a moment to pause and look at the family photos-- her expression? Just a little wistful.

"Thank you, Mrs. Black, and I'm Della," that woman murmurs in turn for the welcome, brown eyes bright: glad to be here, glad to not only see Jules' grandparents but what she's like around them. Look at Jules, getting hugs!

Her own gift isn't homemade, though a few summertime garden flowers have been tucked in with the grocery bouquet: cheerful, colorful, and mostly long-lasting. Except for the garden flowers: one never knows, with those.

She welcomes the handshake just as much, holding his hand with both of hers for just a moment and a nice-to-meet-you; she may give the photos a glance, but she doesn't step away just yet, and she certainly doesn't pull out her camera.

“That’s so kind of you,” replies Ada, gracious as she receives the gifts. “Why don’t you put those cinnamon rolls on the table—Charlie, would you get some plates? I’ll get these flowers in some water.” She goes foraging in a hall closet for a vase, while Jules’ grandfather gathers small plates, forks, and napkins. “You’ll stay for lunch of course,” says Ada upon returning with a blue vase in hand, “but there’s no reason we can’t enjoy these first. Coffee? Tea? What can I get you to drink? Jules honey, go ahead and pass out the rolls. Don’t be shy, not in this house.”

Ada has the cheerful, bustling manner of someone who sets those around her at ease. Charlie is quieter, used to his wife taking over hosting like this, but his handshakes are solid, each paired with his own smile and forthright consideration. Once they’re all settled, with plates and drinks in hand (there’s no escaping it), he’s the one who dives in unprompted. “So Jules here tells me you had some questions, got caught up in something the old stories instead of the world we live in today—and that none of you were high on mushrooms at the time.” He sits straight in his recliner, plate on his knee, and surveys the visitors with amusement and, yes, curiosity. “Why don’t you start at the beginning.”

Della goes for the polite and predictable whatever-they're-having, aiming to help with the distribution if Mr. Black will let her. She angles for a spot on the couch nearest the quieter grandparent, too -- which leads to an audible clink at the mushrooms and a surprised, stifled smile. Not that she says anything. She glances between them, her housemates on the way to Ravn, with a flick back to see how Jules' grandmother is taking it on the side.

Ravn falls behind a bit behind on his way in; not because he's busy taking pictures of Taholah -- he isn't, he hasn't even brought his camera -- but because he's busy looking at it. He can see what Jules means about climate change; if the sea levels rise even a little, it's going to be ankle deep here. Something in this makes the town feel even more like home -- which is a strange feeling, all things considered, but there are strong similarities.

Vejle, with its 180k residents, is no small village such as this -- but it is situated where a river meets the sea in the shallows, and climate change is likely to flood it all within a foreseeable future. His native village not far from, maybe 50 people, same kind of far out in the middle of nowhere feel as Taholah. Might flood as well because, let's face it, the whole damn country is old sea bed, and if the water levels rise a whole lot overall, a lot of people in Denmark are going to be living on rafts and boats.

Aaaaand that's his mind wandering off again. He pulls himself together and walks up to join the rest of the group. "Thank you for inviting us into your home," he tells Jules' grandparents. "I'm afraid I've never actually tried that kind of mushroom. Maybe if I had, everything would make a lot more sense than it did at the time."

Una is gracious, all bright smiles, for the coffee she accepts, though she demurs one of her own cinnamon rolls for now. Perched upon the edge of one of the sofas, the redhead wraps both hands around her cup and leans forward, just slightly. "Mushrooms would definitely explain a lot," she agrees, her words arriving just a few moments after Ravn's. "But we try to leave the ones in the garden alone. I'm not even sure where to start. But, specifically... some of us," and taking a lead on this is not particularly natural for Una, but she's also both intent and intense, the words just flowing out of their own accord. "We had a shared Dream experience." The capital 'D' is all-but-audible. "We were animals, at the dawn of time somewhere, and Coyote was stealing fire away from the, uh--"

She's forgotten the word, and glances around the others for backup or addition. Ravn may not have been involved, but he gets a glance too.

For her part, Jules helps pass out coffee once it's brewed, or tea for anyone who would prefer that. They're a coffee drinking household, but there's a couple kinds of teabags kicking around in the pantry. She settles on a chair at the table, leaving the comfier seating for the guests. As for mushrooms -- well, at that, she just rolls her eyes fondly. "Skookum," she supplies when Una stumbles over the word in her explanation. For the benefit of her friends, she adds, "They're one of the bogeymen. There's others too." Oh joy.

While one can't see either the Pacific Ocean or the Quinault River from this house, it's the same situation here. Taholah, which has already petitioned the United States government for relocation assistance, is poised to become one of the first casualties in this war of people against the Earth. It's another mark in the repeated tragedies that have afflicted these people, the original inhabitants of the coast. They remain intimately connected their land--or more accurately, their waters--in ways that Jules hasn't directly stated, but hints of which might have been picked up in the time the others have known her. The seafood plant, one of the largest employers in town. Her own work at one of the hatcheries, how she'll even make the drive up now to remain partially employed. The salmon tattoo on her shoulder. There's poverty in this small town, no different than any number of places that belong to Indian Country, but so too there is pride, and purpose.

"Mmhmm." The elder Blacks are content to listen at this point, let the story wind out on its own without their prompting or interruption. Ada has finally come to perch on a chair across from Jules, now that everyone is settled and served. Her own face is keen with interest. Charlie's expression is more controlled, hard to read.

Which means Della can't very well observe them both at the same time. Her nod seconds what the others have had to say, but she's new to this too; mostly she's just nursing her coffee, but here she supplies, "We agreed to help Coyote slow down the Skookum," pronounced as Jules pronounced it, but with a certain satisfaction. "We worked together. Coyote ran and ran. But then Fire," no article there, "escaped." Her voice drops; her gaze does too, at least for a moment. "It burned."

Ravn takes mental notes. He is not familiar with the word Skookum in specific -- but no folklorist worth his salt has not heard of Coyote, the trickster. He's also not about to open his mouth and lecture an indigenous family on Coyote, the trickster. Mental notes it is. Things to look up later.

Instead, he watches the Blacks. Somewhat surreptitiously because he doesn't want them to feel he's looking at them like some kind of exhibit. What he's looking for is their reaction; whether they think this is allegorical talk, perhaps, or some kind of spiritual experience. Whether they think it's induced by drugs or herbal infusions, maybe, or -- this is the real point of interest -- whether they know about Dreams.

"And it ended up in the trees," agrees Una, leaning ever so slightly further forward, intent on her story despite her earlier faulty memory. "And I think they kept it. But at least that meant that Skookum didn't. And then we woke up." She nearly knocks over her coffee as she gestures in emphasis, and hastily drops that hand back to the mug.

She is very deliberately not looking at Della, not dwelling on what happened next. Except: "But we all had the same Dream. We were all there, together. I was Squirrel, and Jules was Raven, and Della... Della was Spider. And other people we know were there, too."

The Blacks don't interrupt, letting their guests tell their story as they will. No pressing for details, no outright skepticism. Charlie's eyebrows lift, especially when Una names their animal selves, and that's when he comments. "Raven? Not Blue Jay?" This is a tease, directed at his granddaughter. Who once again rolls her eyes. He explains for the benefit of the others, then: "Blue Jay is the Quinault's trickster. Like Raven for most of the other Coastal Salish, and Coyote for our neighbors inland, going all the way out to the Plains, and beyond them."

Ada isn't silent much longer, either. Instead, sipping her coffee, she mildly says, "Jules said you found yourselves in the spirit world. People always used to believe that people and spirits co-existed. Many don't anymore, since Christianity came, but we all keep the memories alive." As for herself, for Charlie? She doesn't explicitly indicate their own belief system, one way or another. Caution, perhaps. But neither does she dismiss their story out of hand. Ada is comfortable, it seems, with ambiguity.

Charlie looks at Ravn, then, who has been silent thus far and who hasn't been mentioned in the Dream. "And what part do you play?"

At 'Spider,' Della waves somewhat wryly, and... 'Blue Jay,' okay, that deserves a little note. A little tiny note, 'Blu J' on her watch and not her phone. Other than that, though, she's hands off. Bravely.

"I was not in that dream," Ravn replies earnestly. "But I have had other experiences like it. I'm a folklorist -- I am trying to make sense of it all. When Jules aired the possibility that I might have a chance to hear the indigenous take on it all, I jumped. I have plenty books detailing the anglocentric view. I have plenty books detailing anglocentric authors' takes on indigenous myths and legends. None of those can tell me why these dream experiences happen."

He pauses, and thinks of something Jules said before they even left Gray Harbor. "I'm not an author. I study for my own personal interest." No camera, not even a mobile phone in sight (it's in his pocket, granted).

Here is something less ambiguous: Ada has that glow, that pulse of energy, that Glimmer. It's soft, but it's there alright. Charlie, not so much. "I see," says Charlie, who asked the question, nodding to Ravn's response. He passes, so far, because no one threatens to sicc demons on him like Jules threatened they might.

"I don't know what counts as the spirit world, and what doesn't," says Una, after a moment's hesitation in which she seems to be thinking through Ada's remark. "But-- I'd never heard that story before, and yet there I was, in the middle of it. And--"

Ravn's already added his two cents, and Una, now, can't seem to think of any better cents to put in, because her mouth draws together and she hesitates over her words. Finally, in a low and careful voice, "It seems there's power, in those stories. In keeping them alive, and knowing them." She's watching Ada, now, with brows knitting thoughtfully. "Though I suspect they have power of their own, too. Stories are like... viruses, I suppose. Trying to stay alive, even if it means evolving in the process."

Beat. "I mean... something like that. I don't know. I don't speak for anyone but myself."

Una's interpretation earns her a smile from Jules' grandmother. Her eyes are bright, trained on the redhead, but there's nothing forbidding about her consideration. Just attention. She's someone who knows how to comfortably listen. "There is power in stories," she agrees. "And they do change over time. They get traded, the same way we used to trade widely with other tribes in the mountains, our cedar for mountain goat wool, or our salmon, oysters, and clams for their meat. And these stories, they can comfortably sit alongside each other, even if one tribe says that Raven found the first people in a clamshell, and others say that they were animals who changed into men when they came out of the sea. It's not like religion today, where only one belief must be right and all the others wrong."

Ada shifts in her seat, pausing to take a sip of coffee and a bite of her cinnamon roll. "These are very good," she tells Una warmly.

Charlie takes over now, since his wife is snacking. "Who says that there's a clear line between one and the other? Our people never did. People up and down this coast were afraid to go out at night alone, in case they might encounter an unfriendly spirit. At the same time, people sought out their power. There were ceremonies, ways to prepare yourself to try to initiate contact. Places where you might bathe, or sit alone in the forest and fast. It sounds like you might be the sort of people who don't have to try so hard. That the visions or the spirits come to you. Jules told us this is common in Grey Harbor. That the line is particularly thin, there. What makes me curious is not that it is, that it exists, but why."

Della's nodding -- to Una, to Jules' grandmother -- with her fingers locked together around her mug, freed only for a bite after Mrs. Black does; this is the sort of information-scribing she doesn't often deny herself, and it may show.

But Mr. Black. Mr. Black, who doesn't shine -- she hadn't either, but that's not why she's so charmed. And so she looks at Jules' grandmother, his wife.

Mr Black does not shine, but neither did most of the people whose stories, patiently recorded by Ravn's predecessors in the field, who fill the pages of a substantial collection of books, most of which are in storage in Denmark. The oral tradition, the stories of the farmers and shepherds and craftsmen of the 18th and 19th century -- it's not likely that most of those people had any shine at all, but like Mr Black, they knew that there's more to the world than what science can document.

"The fabric that separates myth from the 'normal' world is very thin in Gray Harbor," he offers to Mr Black as an explanation. "But I think we perceive that more now that we live in a world where most people think to explain everything rationally. We have hundreds of thousands of stories like these on record from the early industrial period of Europe as well. It's really not as simple as science wants to make it."

Una is pink-cheeked with pleasure for the compliment, rewarding Ada with a brilliant smile, though she doesn't interrupt the conversation to offer further thanks.

Instead, her attention is captured by Charlie, her brow wrinkling in consideration, though her little nod is likely offered without any real intention: it's just that, yes, that's right. Yes.

"I'm no scientist," Una says then, frowning. "But how do the stories sit next to each other, contradicting each other? Do you just... ignore the inconsistencies and accept that they're all metaphor? Except that they're not, because they're all part of the fabric, aren't they? I'm sorry-- this is where I get a bit lost. My brain wants to try and pin down what's true and what's not, even though I know full well reality is... kind of fluid."

"But why is it thin?" Charlie Black questions Ravn in turn. "Is it thinner than it was when the Chehalis had their villages on that river? Is it any different than the Hoh rainforest, which our ancestors thought of as a place of great mystery? Those are the things I would like to know."

Ada tackles Una's question thoughtfully, nodding to the young woman's points: yes, it is a contradiction; no, the rational brain does not like it. "I never said anything about metaphor," she corrects gently. "That is a very Western thing to think. For instance, that the Creation story in Genesis cannot be true, because we know the Earth is older than whatever dating system the literalists use. But for something to be true, does it have to be literal or rational? Can you not say, 'The Earth was a great void and then the Spirit moved over the waters'? and recognize that as true, as a mystery, as miraculous, even when we also theorize the origin of stars and look at atoms? If you take a step back, these are wonderful mysteries too. Even in the Bible, if you pay attention, you will see that there are two Creation stories. People like to forget this and try to make it one."

This? This is a folklorist with a PhD in literally exactly this topic, shutting up. And reminding himself to shut up. Repeatedly. Ravn has a lot of opinions on oral traditions and allegories, and the fluidity of narrative. He could talk about those things for hours, if not days.

He didn't come to Taholah to hear himself talk. So he shuts up. It takes effort. There will be frantic journal scribbling, later.

"Truth is a very relative and fluid concept," he settles for. "In my country, the trickster animal spirit is Fox. Unfortunately, most of our pre-Norse legends have been lost."

Pink-- just faint, but visible-- floods Una's cheeks despite the gentleness of Ada's correction; she lifts her chin in acknowledgement, brows knitting as she considers the rest of it. "I... guess so," she allows. Her gaze flicks back towards Ravn, and his remark, too, gets a mere twitch of a nod.

"Okay. Truth is probably not applicable to this situation. Real and not-real aren't quite so... um, finite, I guess. Self-contained. They're as thin as-- well. Everything we've already said." Una's furrowed brow suggests she has more thoughts on this-- or at least, more questions but maybe she's still mulling them over in her head. Thin. Not thin. Less thin. More thin. Real. Unreal.

It's kind of a mindfuck.

This time, she glances back at Charlie. "I think the answer is that it's thinner than it was. But whether it was always thin, or how much, I don't think we can know, can we?"

They're asking questions for her, and so Della stays quiet for the most part, listening, fascinated. But without permitting herself her phone to take notes, and with the cinnamon bun half-finished, shortly there's the faint snap of her purse's magnetized catch undoing; the rough shussh of a zipper; the rustle of an interior bag being unfastened. She slips free a piece of evenweave cloth, needle and thread already attached, and after orienting herself, begins to stitch. Eventually, "Perhaps," offered as possibility, musing into question, "stories might also layer? Like onionskin: thin shapes, but then ever so slightly denser and denser as they reinforce each other where they overlap, changing what can be seen; changing the hand of the fabric, until their reality draws us more than... more than what we think is our everyday. Relative."

Ada's certainly not trying to put Una in her place, or anything like that; she has a warm smile for her especially, seeing that blush. "It's hard to wrap your head around this way of thinking, especially nowadays," she allows, nodding at Ravn's contribution. "Maybe a little easier down in Grey Harbor, given what you've said about it. But--correct me if I'm mistaken--it also sounds like people still like to think of it as two separate places or things -- myth and reality -- instead of thinking of them as interwoven. This might be the difference, between what our people used to believe and what people believe now, even when they're living in the warp and weft." The metaphor comes straight from the fact that she's seen Della pull out her stitching. ""That," Ada says to her, "is a lovely way to think about it."

Charlie, meanwhile, has picked up another thread of the conversation. He directs his own question to Ravn, leaning forward a little to engage as he sets aside his plate, empty but for a few crumbs, on the side table by his recliner. "Where are you from, originally? How do you see things, as, what did you say you were? As a folklorist?" The door's been opened for the flood. Jules, silent as she listens to her family, shoots Una a look, playfully wide-eyed: oh no, what has he done?

"I'm from Denmark," Ravn replies; it would be impolite to not reply though he does remind himself that he did not come here to listen to himself. But nor did he come here to look at Jules' family like zoo exhibits on the other side of some tall, cultural fence. "I study legends and myths. Oral traditions. That is what folklore is -- instructions being handed down from one generation to another. Stories teach us how the world works, how to think, how to perceive the world."

He glances at Jules. Not gonna give a speech here. "I don't know much about indigenous stories from this region. What I do know, or think I know, is that there are places where the worlds touch each other. Sometimes, things bleed through. And the western, the anglocentric world view does not have the proper words to tell this story. We have forgotten how."

"It's a little hard to think of them as interwoven," admits Una, with a little wrinkle to her nose that's not dismissive but rather laden with thought: such deep concentration. "It's-- I mean, yes. Places where the worlds touch each other. I understand that much. But it's still easier, in my head, to suggest that it's bleed through, and that it comes and goes, rather than that... that the two have been woven in to the same whole. That they belong together."

Della's words are acknowledged with a dip of her chin, though the frown remains in place, and along with it, now, a furrow of her brow.

(None of this prevents the curve of Una's smile, covered by her coffee cup but still visible in the gleam of dark eyes, answering Jules. And yet.)

"Ravn's right, though: I think we have forgotten how. We've dismissed a lot as myth and legend and thus not relevant to the world, except that, of course, it is. But it's a bit of mindfu-- it's a tricky thing, I think, retraining brains that haven't been taught to think that way. Not retraining, I guess: just training, in the first place."

Della glances up through her lashes at Ada, charmed, rewarded; she smiles a little smile and resumes her stitching, a geometric pattern that's not black and white but close. It does mean that she misses the byplay between her housemates, but not Una's rephrasing, given her quirked-up smile. She offers a supplement, then, "We haven't looked."

Jules, now, is holding back her smile as Ravn's self-restraint. When he looks her way, there's a little nod of acknowledgment. If it was her doing the swearing, even the not-quite swearing, there would be a comment forthcoming, but Ada's more forgiving with a guest than with her granddaughter. "I think," Jules begins, speaking up for the first time, "what I'd like to know is what do you do with it. Without letting it consume you." Like mom. Jules doesn't say the last part, but her grandparents certainly know what's behind it. "I always thought the stories were just stories."

"I like the idea that our stories hold instructions," muses Ada. "I'll tell you this-- the people of the coast, and probably farther inland as well, thought that it was possible to harness the power of spirits. We call it tamanous. The way you received tamanous is where the mystery comes in. There are different methods. The hamatsa dances were one ritual way, and because they were sacred, they were secret. People with great tamanous were considered what you might call shamans. My grandfather was one. Mostly men sought their tamanous, beginning when they were just boys, but some women did, too." Charlie is quiet there in his corner, but if anyone's paying attention, he's looking at his wife with what looks like pride.

"Most of the Quinault died from smallpox. This nation isn't just Quinault-- it includes Quinault, Queets, Hoh, Chehalis, Chinook, Cowlitz, and Quileute. The Quileute also have their own land, just a little further north. But the tribes here were more flexible than others you've probably heard of. It was taboo to marry too closely, so we intermarried a lot, and we traded, and we understood each other, even if we had our own languages. Maybe they were more like dialects. It's hard to know now, when so much has been lost. Our last native speaker died over twenty years ago, so we can only keep our language alive to a certain degree. Anyway," Ada recalls herself. It's the teacher in her that wants to give this history lesson. "Between smallpox, the mission schools, and the treaties we had to sign, many of those rituals were lost or no longer practiced. Those who did held the secrets even tighter."

History teachers, kindred spirits. Ravn has to bite back a smile because he recognises that feeling so well; you're passionate about your field and you want to share the knowledge you're passionate about. That's the whole point of teaching after all -- to get to share that passion.

"Historians made a conscious effort at the end of the 19th century, to preserve similar stories and traditions in my country," he agrees. "We will never know how much we did not manage to save in time. Norse culture was similarly only preserved in part, because their stories and myths were written down almost three hundred years after Christianity, and much was lost in oral tradition."

Una, soft-hearted Una, looks deeply troubled. Oh, it's not that she's unfamiliar with the terrible and bloody (and sickening, to be more precise) history of the people native to her home state, but it's one thing to have been taught the history (as watered down as it so often is in white-washed public school systems, even in liberal Seattle) and another to be hearing it in the context of something that now, suddenly, has a more personal connection. She sits very still, her expression a mask of discomfort and dismay, her eyes just a little wide and wary.

"That's just... it's awful," is what she blurts out, finally. "The way we just colour over everything, and homogenise it until there's nothing left. The damage we've done. It's no wonder you keep your secrets: you have to protect them, and protect yourselves. I wonder how much... that is to say, I wonder if the other side protects itself, too, by deliberately encouraging that separation. It keeps its secrets, too, and maybe it works for it that we know less and less. That we've forgotten so much. Because knowing things prepares us. Because..."

It's pretty obvious, really, the moment when she realises she's rambling, all pink-cheeked and strident in her discomfort. That pink in her cheeks darkens, and her brown eyes drop hurriedly towards her lap again.

Over twenty years ago. Della's lips part; her needle pauses, but then resumes with its little crossed stitches, its intricate but prearranged designs. She does glance briefly at Ravn when he speaks, even then keeping the Blacks in the periphery of her gaze, and all this continues right until... she puts her stitching down; slides forward in her seat as though she might go to Una; and then stops. Sits back. Smooths the fabric once more.

"We teach about our culture in the schools now, starting with elementary," Ada says with no small amount of pride. "Keep it alive. There's some language instruction, too. Jules got some of that." She nods across the way at her granddaughter, who nods back.

"Just a little bit," says Jules. "Like, I'm probably at a five year old level. I can name stuff and say good morning, that kind of thing. Better than nothing." She gets up to get the coffee pot and starts silently making the rounds, refilling as needed and desired. When she comes to Una, there's a little squeeze on her shoulder, too.

Ada's gentle with her as well. "The secrecy is also just part of the tradition. Part of what gives it power. For people who are actively seeking tamanous, the mystery makes it sacred. But yes, it also means things get forgotten." She sets down her empty coffee mug, waving off a refill. One cup of caffeine is enough for her, these days. "So," she says then, business like. "You found yourselves in the spirit world, or, what did you call it? In a Dream." It's all the same to her, different words for the same phenomenon. She hasn't heard the Veil terminology, or she'd weave it in there too. She looks at these young people gathered in her home, with their differing levels of comfort and ease. Sympathy was for earlier. Now she's straightforward, issuing her statements as individual challenges they can either take up or put aside. "What is it that you're looking for now? As I see it, you have two options. You can go on with your everyday life and chalk it up to some strange one-time phenomenon, or you can try to go deeper. Look for why those animal spirits called to you and what you can learn from them. It might be tamanous, or it might just be a better understanding of yourself. To a certain extent, those are one and the same."

It's Charlie who chimes in now. "If you choose not to go further, that is your choice. Our people never believed the spirits were easy, or even good. They just are. Some of them actively seek to harm us. We believed some of them are the dead, trying to take us with them. Others must be fought with, or convinced, or you must otherwise prove yourselves worthy. There's no right decision, just the choices you make."

"In Gray Harbor, there is not a choice to go no further," Ravn offers quietly. "The worlds are so close there that if you do not go looking for dreams, dreams find you. To make that choice is to leave the town." He always tells people to leave. They never do.

Could he discuss the importance of secrecy in ritual? Why yes. Does he think this is the time? Absolutely not. "You have stories, then, of monsters? Of old, dark things."

"Of course." That's just a no-brainer. Ada has a serious expression as she picks up where Charlie left off. "The dead do not like to be alone, for one. There are plenty of stories about giants who are not quite human, though they look like us."

"Basket Woman," Jules says with a shudder. That story scared her as a child, and now, having experienced a Dream, scares her all the more.

"Basket Woman, yes, who catches children and takes them home to eat. The legends that became the Sasquatch. Skookum, like you said you had encountered. Buk'wus, the Wild Man of the Woods. Or the Sea, depending on who you are and what story you want to tell. The human-eating birds. Do you want me to go on?" That last is wry. It sounds a lot like Jules, in fact.

Una. Una, who lives with two women of colour, and probably lives every day with a faint sense of her own white guilt, even though... even though a lot of things. She tries. She tries really hard. Della's not-quite-movement helps; so does Jules' shoulder squeeze.

You are not your ancestors, goes Una's inner monologue. You are trying to be better, and you're doing ok.

"I don't see how we can not go further," is the redhead's opinion, which involves a certain amount of effort on her part: she's trying, so very much. It echoes Ravn, though it's likely that Una has started to blurt out the words without actually listening to the Dane, at least not fully. It's after she's spoken that she nods in his direction. "I don't think we have a choice, no. But it helps to be prepared."

It takes her a moment or two longer, freshly refilled coffee or not, to breathe, and, finally, to say, "It sounds like there's a lot more going on than we could possibly understand in a single sitting. Is there anything you think we absolutely must know? Anything vital?"

Those options. Della's chin lifts; her mouth curves, wry. She's still more intent on listening, on taking it all in -- 'depending on who you are and what story you want to tell' -- but Una's question stirs her to jump in before the river flows too far. "The way you describe it, that going deeper, it's much more appealing than simply keeping oneself... keeping each other intact enough to be gnawed upon." For all that it carries no real emphasis, that last has an underlying bitter, no, acrid tinge.

"Tah-tah-kle'-ah, Owl Woman monsters." Ravn nods his agreement. "That is a Yakama legend that I was looking into lately -- because people claim to have met them, in dreams. They are the same as the Basket Women. Most cultures have stories of giants that walked the Earth first, to whom men were prey." He decides against elaborating -- because this is not the time and place to discuss the symbols inherent in giants of prehistory being allegories for the powers of nature.

"Like I said, the stories travel. Here, she captures naughty children who are alone on the beach." Ada turns from legends back to the more practical considerations her husband has raised: what one does. "Ah, but there's always a choice. Do you avoid it, or fight back? Do you go looking for the spirits? Do you try to talk to them? Are you afraid of these dreams, and if so, what do you do with that fear? How do you prepare?" This she turns right back to Una, before she nods at Della's assessment. "I tend to think that way, yes. But that's just me."

And now, for the money question: "It's all vital, isn't it? You likely know of places to avoid, down there in Grey Harbor, where the spirits actively hunt you. I would say, make your decision soon: whether you choose to be reactive or proactive. If you want to search out your tamanous and tame it. If you want to see these things you experience as having meaning, or if they are just the horrible tricks of strange, alien minds."

"I don't want to be passive," says Una, glancing from one member of her group to the other, and then all the way around to the Blacks, too. "But I don't know that I seek trouble, either. It's more-- I want to be like a stone in the river. I'm ready for it, and maybe it will wear me smooth, but I'm not unprepared for that. I'm also not defenceless, either."

Una's coffee cup has been set down, now, all the better for her to grasp at her legs, one hand on either side of her knees. "I don't know how much you can prepare, except that you need to know that things will happen, and you need to be ready to take what comes. In my experience, which is-- ok, I'll grant you, not that extensive, but maybe more extensive than Jules' or Della's-- I mean, the point is that you don't know what's going to happen. You can't prepare the actuality. But you can prepare how you're going to react to things. How flexible you can be."

She hesitates, and then blurts on: "I don't want to tame anything. But I don't want to be prey, either."

Della's laugh is low: very much more extensive. "Is there a way, a good way," she gives it quotes as well as emphasis, "to live with the dreams without fighting? Like the rock, only more active. Something other than fight, flight or freeze." She adds, here only looking at Jules' grandmother for all that she doesn't let herself lower her voice, "It seemed like part of the issue, for mine at least, was its getting... in. Down below the thinking."

"I second Della's question," Ravn inserts. "The question for us is how to live in Gray Harbor and have this be part of our lives? Not to rule or control it, but also to not hide it and fear it. How to find a state of mind where we can exist door to door with other realities. And on some level, how to make it not about us -- because that is the greatest downfall of western civilisation's world view, that it is centred on the viewer. It took us long enough to accept that the universe might not have Earth as its absolute centre, because it is so hard for us to understand that Man is not the whole point of creation."

Ada nods to all this: the stone in the river, the active plunge into another mode of being, the non-centrality of humanity. There's a small smile hovering on her lips all the while. She enjoys hearing them work out their place in grand scheme of things, the questions they ask not only of her, but of themselves.

"We don't always have a choice about whether or not we have to fight," she says regretfully, after a long pause to consider how, and what, to address what they say. "That's not just our relationship with the spirits, or this other layer of reality. It's true for our own human history, too." This is not an abstract concept, not when one is sitting in a house on a reservation, itself one piece in the wider patchwork, these the scattered, surviving remains of Indian Country. "These questions you have, they're not ones I can answer for you. You have to find your own path towards your own answers. What we can do is help you along the path, if you so choose."

"How?" Una's leaning forward again, intent and intense, and her question is a little blunt.

She must realise that, too, because she's hastily adding, "Sorry, I don't mean it like that. I can understand that you can't answer our questions like that; if it were that simple, I guess we'd all have the answers already. But, what I'm really asking is, how can you help us?"

Near-simultaneously, Della looks up. "Please."

Ravn -- man of endless amounts of academia, theories, and trivia -- simply seconds Della's position. "Please. The more perspectives we have, the better we can make good decisions." He's got plenty of opinions and views, but those are not for now. Now is the time to gain another opinion, another set of views, another perspective. And somewhere in there, from all of those different angles and takes, perhaps some day, the best path will emerge.

Jules, too, is all ears, rapt as her grandmother talks. It's one thing to hear about Quinault and Coastal Salish culture growing up; another when one suddenly believes that stories originate in truth.

Her grandparents exchange a look, in the meantime, evident to all. Charlie, quiet there in his chair, gives a little nod, and then Ada begins.

"The hamatsa ceremonies are means of pushing people into the spirit world. They haven't entirely gone away, though you'll see the ceremonial masks in museums now. People still ask for them today, often when they're dealing with a problem and looking for answers or healing. Someone struggling with alcohol, for instance -- that's unfortunately one of the most common reasons now. Sometimes...the ceremonies can be violent. Every society does it differently. Stories surface in the papers, time to time, about someone who died or ended up in critical condition from beating or hypothermia. Sometimes they go too far. Or sometimes those are the explanations for what happens in someone's encounters in the spirit world."

She takes a deep breath, expression serious as she surveys the four gathered in her house, three of them outsiders. It's as if it's incumbent upon her to say, "Please don't think I'm advocating violence. I'm saying that this is how some people believe they can reach another state of being. That is the whole point of it -- to go beyond, to enter a different state of mind where that journey can happen. Ceremonies often end with the seekers in secluded locations known to their tribes -- a spot deep in the forest, or up on the mountain, or seastacks here on the coast. There's a rock up by Port Townsend that those peoples held sacred, for instance, Tamanowas Rock. A place of tamanous."

Is her coffee cup empty? Sadly, it is so. She regards it, and as if it's a silent cue, Jules gets up to get her grandmother a glass of tap water. Ada nods her thanks, takes a long drink, and picks up again. "You can find one of those places. Meditate, or fast, or do yoga -- whatever it is that puts you more in touch with your own body, your mind, and the elements of the world around you. Then you might cross over and meet the spirits you're looking for. Talk to them. Obviously, everyone's journey there is different, what they learn and what they come back with. Historically, our people believed they came back more powerful, sometimes with objects that helped focus that power, their tamanous. Again," Here, a rueful smile, "those items generally ended up in museums."

<FS3> Una rolls Composure: Good Success (8 8 6 6 3 1 1) (Rolled by: Una)

Or stolen, by certain asshole ancestors.

Una doesn't know if that's what her many-times great-something stole, of course, but the quick intake of breath that follows Ada's final remark, not to mention the way the blood drains from her face, may suggest something of what she's thinking.

She straightens, after a moment, and her expression shifts again, turning more neutral and composed, but it takes her a moment more to be able to shift her focus, and to ask the question that does immediately come to mind.

"Would that work for all of us?" she wonders. "Or just Jules? I suppose... I mean. I guess it's not unique to your culture? I just don't want to feel like I'm taking from you."

"There are ways to cross to the Other Side in Gray Harbor as well. And also of people coming back injured or changed, or having accomplished what they wanted to do." Ravn nods his agreement; this, at least, makes perfect sense to him with what he knows of moving through the Veil and into other, overlapping realities. "I want to hear more about the indigenous way to do this because -- to be blunt -- we're just beginning to learn and the Quinault and Salish have been here for thousands of years so maybe taking a page from that manual is a very good idea. But I do know that we can do this."

Della, with so much to learn on both sides, listens more than looks; she hasn't her phone, can't tap or type, but can stitch. She has to check her tension when ordinarily she wouldn't, but with attention, that's something that can be fixed as she goes. The pattern develops. Here and there -- looking for answers or healing, alcohol, going too far, not necessarily violence, knowing they can do this -- which boils down to quite a few times, she does look up, dark eyes intent. It's the yoga, though, that half-surprises her into a more-than-half-smile.

Jules looks quickly to Una, catching that indrawn breath. Her own eyebrows raise, a speculative look on her face. Chances are, she's thinking along the same lines, too.

"I don't see why not," Ada responds. Her warm smile enfolds Una once more. "It's not taking if we offer our knowledge to you. Which we wouldn't do if we didn't trust that you would honor it, including those moments when it better not to share too much. And you're right -- our way is just one way among many." Hence the yoga.

Then, to teach: "In the North, by which I mean the tribes that live on Vancouver Island and British Columbia, the hamatsa re-enacts the story of Baxbakwalanuksiwe -- a giant man-eater, and his four man-eating birds. It is the dance itself that is sacred, not the story. This is true here, too. In Canada, the dance was banned, along with other practices we share, like the potlatch. Anyway, the story is this: several brothers become lost on a hunting trip, and they come upon a house with red smoke coming out of its smoke-hole. The house is empty inside, except for a woman who has been made to be one of the house posts. Her legs are joined to the floor. She warns the brothers about the owner and his birds, and the brothers are able to lure Baxbakwalanuksiwe into a pit, and they throw stones on him until he dies. From him, the brothers gain tamanous and take his powerful objects, and they return to their village. As for the hamatsa, here there are different practices. Some tribes took an initiate into a forest for purification before the ceremony; others left him there. In either case, the initiate becomes possessed with the spirit of Baxbakwalanuksiwe, whether it is called forth by the dancers or occurs when the young man is alone in the forest. The dancers, and a female relative, tame the spirit, and the person undergoing the ritual emerges clear-headed, with a better understanding of himself, and possibly his tamanous."

Ada pauses here for breath, for water, and considers her audience for their reactions. Then, "We people are just one part in the world around us. In our culture, we believe we are no different than the animals we hunt and eat. Here, our dances honor our kin, especially Salmon, who we must eat to live. A man-eating cannibal is no different than us, at the end of the day. This is what the dances teach us, whether they mark the beginning or end of a time of solitude when someone goes in search of spirits and their tamanous. They draw that reality close. This is why we have the masks, to become Raven, or Bear, or even a giant who hunts us. We are the same. Those beings you encounter in Gray Harbor are like us, even if they don't look like it. Their motivations are not so different than our own. Respect them, learn from them, fight them if you must, and bring back their gifts. But do it without the hatred of something you think of as Other, as completely different from you. History shows us that when we think like that, it only brings further violence, and suffering, and the world is injured. It loses its balance, and we all suffer the consequences."

Della's nodding through like us and without the Other but at the very end hurries to interject, "How do they tame...," she hesitates, then just leaves off the pronoun altogether. "Hopefully not with real rocks? and..." maybe it shouldn't matter but it matters, this is the meat of it, "What happened with the woman?"

Something softens in Una's expression, and in her stance, too, under the sunny rays of Ada's smile. Maybe she's still got worries and concerns about these new realisations of how desperately bad that ancestor of hers may have been, but for now, there's relief, too: she's managing to be respectful, and not misunderstood in her intentions.

(it is, after all, all about Una-- for her.)

Even so, that doesn't last, for Ada's story leaves the redhead uncertain, her brows knitting all over again. "But they have... so much power. And they can do so much to hurt us." It's not quite a rebuttal: more an expression of concern.

"Some are creatures like us." Ravn nods. He is on board with this; overlapping realities, things on either side are just doing what it takes to survive. "But some delight in hurting us. When a hunter kills a deer, he does not torture it to death slowly for extra pleasure. There are evil things in there." He quirks an eyebrow at Ada, because this is where the monsters live -- not in natural cycles where sometimes, man is prey rather than predator, but in the enjoyment of suffering.

Ada just has a wry smile for the rocks, and a little nod. Yes, real rocks. "The women involved are key to the balance that brings a person out of his possession. They know the person in a different way, as a female relative -- one who's probably diapered him, fed him, raised him since he was an infant. The family structures were much more communal, before the treaties and the reservations. It wasn't a nuclear family system like it is now. You've heard of longhouses? And in any case, the initiates weren't always men." There's a twinkle in her elder's eye, here. The gendering of these traditions matters to her, too.

Una earns a more sober look to go with her nod. "Yes. They can. And yes," this to Ravn's point, "some of them delight in death. But this is true for us humans, too. We certainly have those characteristics in spades."

<FS3> Ada (Jules) rolls 4: Success (7 7 5 5 4 1) (Rolled by: Jules)

To Della: Ada's mental presence is all warmth and comfort, like the glow of a campfire. Not the roaring, licking flames that damaged Della before, but a friendly warmth that agrees only to aid and not to harm. Don't be afraid. What unexpected contact, what hailing from outside the norm, doesn't begin with that? What you're doing now, your embroidery. This is a gift you can use. If you seek it out when you are There, see if you can weave what you experience into a pattern that makes sense to you.

Della sits back, her mouth pulling to one side, but still she listens. And then her eyes widen, her shoulders not relaxing as such but this time, the sideways pull is more of a smile. Even so, carefully, "If you don't mind... in the story, what happened to the woman who was the house po--"

She doesn't drop her needle; she clutches it tighter, pinned between her fingertips, clear shock all over her face and her thrown-back shoulders and flaring on the emotional plane. Her gaze is on Grandmother, so dilated as to be black. On that same channel returns something that isn't quite words, static shaped into a ?!!

Look at Una, wincing again, and looking away - troubled. Clearly, she's far too distracted to notice any kind of reaction coming from Della (so self-focused).

"I wish the good ones, there, would help to protect us from the evil ones." It comes with an abrupt, and frustrated, sigh.

Ravn simply nods. He cannot argue with this. Most human beings, in his experience, care little beyond their immediate circle, and many take active pleasure in hurting others. Why, indeed, would Veil entities be any different?

"Jules, get our guests some water, please?" Ada sits back, her thoughtful gaze on Della. "Sorry," she says softly. "I didn't mean to startle you. The woman in the story isn't usually mentioned again, unfortunately. I like to think that the brothers freed her and she married one of them. That's how I like to tell it." And these stories are malleable, as by now all of them must have an inkling.

To Una's remark, a simple observation of her own: "Perhaps you haven't looked for them and haven't asked them."

And then she claps her hands and stands. "This is a lot to think through, and you must be hungry. It's time for lunch. I hope sandwiches are okay." It's a humble household, but the sandwiches are ample: ones with canned salmon (similar to tuna sandwiches) and those with ham and cheese. There's carrots and apple slices too, and the pride of place is a large portion of smoked salmon meant to be shared among all. This is not the smoked salmon of Europe and the East Coast, thinly sliced and nearly raw. This is West Coast style, absorbed from the local peoples for whom salmon was a year-round staple: the full fillet, cured in a smoke house, firm but easily flaking. As it so happens, here community practice survives: a local smoke house free to use, where each family can bring their fish. This is Quinault hospitality, a la the Blacks.


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